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The intellectual questions Durba Mitra asks are formed as much from her archival research as from her conversations with women on their experiences of social judgment and subordination and their efforts to challenge strict social norms.
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Perhaps no one has influenced her more than her own Sluts wanting a fuck, who was open with Mitra, assistant professor of Studies of Women, Gender, and Sexuality and Carol K. Pforzheimer Assistant Professor at the Radcliffe Institute, about the unique challenges of being an independent woman in a world that, too Housewives seeking casual sex Penn, has little space for independent women.
My mother was always very clear to me. Can you speak about both? MITRA: I was pre-med in college, but also a history major, and I was interested in the history of science and medicine. When I decided not to go to medical school I went to graduate school thinking that Housewives wants casual sex Albemarle would study this history of science and medicine, but ended up doing interdisciplinary feminist and queer studies.
I realized that my project and questions had to look different than I had initially imagined them. The more personal Ettalong Beach wind and fire concert tonight in this project comes from my experience growing up in a household with a single mother.
My experience of having a mother who was divorced made me realize that many of my intellectual questions come from experiences observing women who do not fit into socially normative roles, including my mother, who is this amazingly defiant person. She has accomplished a huge amount, a single mother to two children who got her Ph.
She moved her family across the world and eventually settled in Fargo, N. She often had more than one job to make ends meet.
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That early experience transformed me and Naughty lady wants sex tonight Fort Myers me deeply committed to thinking with women about their perspectives and shared forms of knowledge. I remember when I did my first year of fieldwork, standing with a woman in a kitchen, and she was talking about the kinds of herbs women commonly used to prevent pregnancy.
These knowledges and practices, or remedies, were exchanged to create a shared knowledge about how to have control over their own reproduction.
I realized that even though I would look at a document in an archive that told me one type of story, that Free fuck buddies in corpus these kinds of conversations I could ask other kinds of historical questions and use historical methods of reading.
This project is very much centered in the colonial period. It ends at the end of colonialism in the s, but the reach of the project is much broader, and I feel it resonates with urgent issues today. Over diverse archives, from studies of ancient society to criminal law to forensic medicine, a wide range of women from all walks of life were classified as prostitutes. The idea of the prostitute was everywhere. Its ubiquity made me realize that something systematic was occurring, something that we had not yet ed for.
I had to shift my work to study intellectual concepts that shaped these ideas, not just particular women who were marginalized. There was Collinston LA wife swapping systemic issue at play. And I found in interdisciplinary feminist and queer studies the innovative methods of reading and analysis that I needed to write this urgent history.
Interestingly, I find that the principles of her discipline have shaped so much of what I study, Seeking Orlando at first we write about and study modern societies. So, in my own work, I look at how modern social theory studies social deviation, how correlation is a key concern in the comparative study of civilizations, and how modern societies create social norms around sexuality and marriage.
Many communities have all sorts of expectations about women and young girls, about looks, about how one is supposed to comport oneself in a room, about how to be appropriate, how deferential we are Nude personals Sheboygan Wisconsin to be. Your job is to be a leader. Your job is to be an ethical person, to ask critical questions, to challenge social expectations that see you as secondary to men. That is what she was doing every day.
But she is also deeply informed by her own history, her own training, her own life experiences. She is a great chef of Bengali cuisine. She practices very intricate forms of embroidery and artwork that she has learned since she was a little girl. So she also exceled at more gendered, less socially recognized forms of labor and artistic practice. The other side of this life was that I Horny woman Doncaster ohio her experience very painful acts of social exclusion.
It was quite unusual to be a divorced woman in the South Asian diaspora in the s and s. That experience of social exclusion made me defiant. MITRA: It took a long time to resolve how to tell this story, because what I thought would be individual stories of women turned into a much more abstract, much more conceptual history about the ubiquity of ideas of female sexuality that have organized how we study society. What I play out for the reader in the telling of that story is that there was no way to reassemble her life except from a report that was about her death. What does it mean to narrate a life from a report that was about death?
One for fuck indian women can we think about the social exclusion that woman Beautiful adult want dating Louisville have experienced, imagine a world that left her to be alone in her death, but also for the structures of knowledge that only recorded women when they died, but had no interest in documenting them when they were alive?
This is the work of feminist and queer scholarship. I wanted to for how this archive organized how we understood society, and the limits of the histories Woman wants sex tonight Brookpark can tell from these official perspectives.
As a scholar trained in gender and sexuality in South Asia and the comparative colonial and postcolonial world, what I am interested in is how the colonial world has been critical to how we study modern society across the world, how histories of colonial gender and sexuality have more broadly informed modern disciplines of social science. What kind of feelings of responsibility come with that? What does it mean to Lady want hot sex Pickensville this document?
What are the ethics of confronting such an archive?
Emotionally, this is where, in my view, feminist and queer studies do critical work to think of Free phone sex chat Springdale limits of such archives.
These fields offer powerful, essential forms of knowledge, because scholars of gender and sexuality ask questions about the affective dimensions of social and political life while also challenging ideologies that have made social exclusion seem natural and normal. I am influenced by these fields of study, including postcolonial and transnational feminisms, black feminist studies, and queer studies, which ask questions about how we deal with these fragmented archives and write fragmented lives.
For me, as a researcher, I think of this fragmentation in a few ways. Lady seeking real sex NJ Newark 7106, my archives are not only fragmented in terms of the lives of people and how they appear in archives, but they are quite literally fragmented and scattered across the world as a result of the unequal project of the acquisition of knowledge that from colonialism.
So a lot of my materials about India were moved out of Indian libraries or archives to other places as a result of colonial structures of knowledge of where people and libraries in the metropole moved documents thousands of miles. You spend a lot of time in London, as well as in national and local archives across South Asia, but you may also end up in the Netherlands, or in Washington, D.
For my book, Widener Library has perhaps the most extraordinary collection of sources, including first editions of colonial ethnographies. There are these amazing books because of the preservation conditions. These Horny women in Patterson, GA are often better-preserved here than they might be elsewhere.
But for me, there are ethical questions we must ask. Sometimes it means that we can only read the source out of context, far from the place it describes. It bears no material marking of its long history of travel across the world as part of colonial circulation of documents, as part of state-sponsored programs of knowledge acquisition.
The other key issue in this history of fragmentation is the particular challenges of being a woman researcher. There are always challenges to doing research alone, and I am very cognizant of it.
It certainly shaped my experiences traveling across archives Get laid now in Moulton Texas geographies to gain access to critical sources that form the foundation of my book. I was often refused access to libraries and archives. As a teacher and adviser, I try to advise my own students, including women, students of color, women of color, and queer students, about the unique challenges marginalized people face conducting archival and ethnographic research.
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There are starting to be more conversations about how we conduct research safely and effectively as minorities, women, queer people, transgender people, but we need to talk about it more, and we need programming that creates a sustained conversation about these issues to help train students.